Despite What Some Beatmakers Might Have You Believe,
Beatmaking, Like Other Music Processes, Can be Taught
The pursuit of knowledge (“know-how”) has always been an important theme in hip hop culture.Likewise, the concept of teaching has always been critical to the advancement of all hip hop art forms. In hip hop culture’s infant stages, the first line of hip hop architects sought and secured knowledge when and wherever they could. Kool DJ Herc, Grandmaster Flash, and Afrika Bambaataa (the three earliest pioneers of hip hop/rap music) learned directly and indirectly from each other as well as other influential artists and figures of the time. Moreover, they willfully took advantage of whatever educational resources were available to them at the time. (For instance, Grandmaster Flash, an electronics major in high school, read books on electronics and audio systems, this helped him go beyond the boundaries of the DJ mix equipment of the time.)
Thus, to seek out knowledge: To read a book on beatmaking; to watch beatmaking video tutorials; to read websites that offer beatmaking information; to ask for help from other beatmakers—these are not the sort of things that go against hip hop/rap tradition. These are not “anti-hip hop” measures. On the contrary, to seek sound knowledge—wherever it may be—rests at the very foundation of hip hop culture. That said, beatmaking—an infant music process, as far as prior music processes are concerned—is still establishing its main metrics of uniformity. Which is to say that beatmaking knowledge, something that was once acquired entirely through informal means, is formalizing just like how other music processes have. (Indeed, one of the purposes of The BeatTips Manual is to help with such formalization and educational uniformity.)
The Democratization of Music Production Tools
and Its Effect on Ideas About Music Education
Once the tools of creative production are democratized, that is to say, made more accessible, an interesting phenomenon takes place: More people create. This phenomenon, although seemingly simple on the surface of it, is actually more complex than one may gather. For instance, in the case of contemporary popular music, the more people who create music, the more blurry the line gets between what music consumers deem “good” or “bad” music. Likewise, the more people who create music, the thinner the line gets between professional and amateur musician. Further complicating this matter, especially when it comes to beatmaking, are the various notions about music education, training, and expertise. Specifically, as more and more beatmakers enter into the beatmaking community, what constitutes “appropriate” training and learning activities?
In the case of the beatmaking tradition, accessibility to a wide array of electronic music production instruments (EMPIs) has taken the beatmaking tradition from the obscure shadows of an otherwise underground art-world to somewhere near the front of the global pop cultural psyche. Beatmaking is no longer a secret; it's no longer a tradition inherently reserved only for a select group of individuals (like some of those beatmakers who happened to be around right when the major recording labels first began to recognize hip hop's mainstream appeal and subsequent commercial viability). Instead, beatmaking is an open pathway to anyone who dares to embark on the journey. And as with all open creative markets, this journey allows (naturally) for the inclusion of various personal commitments. In other words, some will travel farther and deeper on this journey than others; and some will commit more to the beatmaking tradition than the processes of other music traditions. That is the great reward—and risk—of a swollen number of beatmakers.
But an exponentially large increase of beatmakers aside, a bigger concern of mine is where does beatmaking stand in terms of teaching and learning? What are the educational possibilities that exist for the beatmaking tradition? And more simply stated, can beatmaking be taught? In terms of teaching and learning, beatmaking is ideal for teaching. In fact, the educational possibilities for beatmaking are immense. As to the question whether or not beatmaking can be taught, of course it can. Beatmaking is a teachable music process (everything from its DJ sensibility, to its history, to its most complex processes and methods can be taught). Therefore, in the fundamental matter of education, teaching, and learning, beatmaking’s no different than any other music process. Unfortunately, however, there are some who disagree.
Why Some Claim that Beatmaking Can’t Be Taught:
Self-Taught Beatmaker Ideology; Cloak of Secrecy and Competitive Coverage
Self-Taught Ideology
Many self-taught beatmakers tend to romanticize the factors that go into developing a skill at beatmaking. Those who carry the self-taught beatmaker ideology often tend to argue (sometimes with paranoia) that beatmaking is not something that can be taught or that one can learn about through books, video tutorials, and the like. Instead, these beatmakers seem to support the narrow notion that beatmaking is only learnable through a self-imposed, “trial and error” journey in one’s room. The implied idea also being, of course, that they are learning through “indirect means,” such as records in their collection and those that they hear on the radio. (It’s worth noting that listening to radio today as a means of learning the beatmaking tradition is not as viable an option as it was two decades ago. By most accounts, today’s hip hop/rap radio is in a very one-sided, disheartening state.) Then there are also some self-taught beatmakers (especially well-known vets) who openly admit that they learned directly from other beatmakers, yet ironically, they also often claim that beatmaking can’t be taught.
Thing is, what is often lost on many self-taught beatmakers is the fact that for many beatmakers prior to the early 1990s, beatmaking education resources where scarce. There simply weren’t any books specifically on beatmaking, hip hop/rap’s chief compositional process; and nor were there any beatmaking classes being offered. (Though, at the same time, there were such resources available for other music forms, including the blues, jazz, rock, and, of course, Western classical.) Therefore, quite frankly, beatmakers throughout the 1980s and early 1990s learned through a combination of indirect means, direct teachers, and a great deal of trial and error. But such learning paths, especially self-taught trial and error, shouldn’t be inflated with a sense of superiority. And as honorable as being a self-taught beatmaker may be (I taught myself a number of things, and I'm proud of that fact, but humbled by it as well), the self-taught ideology itself should not hang over the heads of new beatmakers as the best or only legitimate model for learning the beatmaking tradition.
Furthermore, the self-taught beatmaker ideology overshadows the fundamental fact that as beatmakers, we are all students of the beatmaking tradition, no matter how developed (or underdeveloped) our beatmaking skills are. Therefore, as students of the beatmaking tradition—and the broader hip hop culture—shouldn’t we remain committed to studying, learning, and educating ourselves, whenever and however possible? Moreover, shouldn’t this commitment be applauded rather than ridiculed or dismissed? And also, shouldn’t beatmakers be encouraged to follow any learning paths that recognize and authentically represent the beatmaking tradition and hip hop culture?
Look at other music forms and processes, particularly the most highly regarded tradition in Western culture: the Western classical tradition. As musicians of the Western classical tradition advance, they study and train in the areas of theory, advanced theory, form, structure, harmony, melody, counterpoint, etc., utilizing teachers (directly and indirectly), books, tutorials, and the like to do so. It doesn’t matter if beatmaking lacks the global prestige of the Western classical tradition, the fundamental point that I’m making here is that a commitment to serious beatmaking studies is valid and no less legitimate to similar commitments made in other music traditions.
The Cloak of Secrecy and the Paranoia that Surrounds Beatmaking
The issue of secrecy in beatmaking is complex. On one hand, secrecy in beatmaking is valid. In fact, there are areas in beatmaking where I find secrecy to be useful, if not absolutely necessary. Along the lines of digging for records and sampling and sample source material, there’s deep rooted history in not disclosing the source material that one samples. In this regard, I’m a very strong advocate for secrecy, because secrecy in this area is appropriate not only because it helps shield samplers from possible copyright infringement suits (if samples can be identified), but also because it represents a link to early DJ culture, wherein DJs notoriously hid the names of the records they used to gain an advantage over rival DJs. But useful secrecy, i.e. a cloak of secrecy about sample source material and the like, is one thing. A hard line position of secrecy about the fundamental mechanics (method, process, aesthetics, etc.) as well as styles and sounds and the history of beatmaking is quite another.
In fact, notwithstanding the areas of beatmaking that I believe do require (and benefit from) secrecy, for the most part, I find that the cloak of secrecy that many in the beatmaking community (including notable vets) evoke is absurd and not useful. Although there is a “right of passage” dimension in beatmaking, particularly associated with an understanding of the fundamentals of beatmaking and the embracing of canonical works, the beatmaking tradition is not a secret music society. But the simple truth is this: There has always been a cloak a secrecy surrounding beatmaking, mostly because of the lack of formal uniformity within the beatmaking tradition (due in large part to the actual “newness” of the beatmaking music process). But in no way has secrecy surrounding the mechanics, nuance, and history of beatmaking been useful. In fact, I believe that such useless secrecy has contributed to a great deal of beatmaking knowledge not being passed on, which has, in turn, also contributed to an increase of lower quality hip hop/rap music in the past decade. Imagine if musicians from other music traditions held similar positions of secrecy. Imagine if musicians from other music traditions ridiculed and dismissed the validity and usefulness of teaching their tradition.
Competitive Coverage
Looking past the conditions that merit useful secrecy in beatmaking, I believe that a new stream of secrecy emerged as a means for competitive coverage for certain beatmakers. Keeping personal methods and practices a secret are certainly understandable. If a beatmaker develops a style and sound through the ingenuity of his or her own device, then it’s reasonable for them to protect their formulas by keeping them secret. (Some see nothing wrong with a beatmaker practicing creative protectionism with other beatmakers, but I don’t practice it.) However, cloaking the mechanics of beatmaking in the same veil of secrecy smacks of something else. I think when beatmakers do this they are enacting a form of coverage against new beatmakers, or rather new competition.
Nothing demystifies the secrets (or in some cases, the talents) of beatmakers like know-how and understanding of beatmaking. Therefore, given access to the know-how and understanding of beatmaking, a new beatmaker can, in time, potentially emerge as competition to existing beatmakers. But cut off the knowledge base of beatmaking, or undermine access to it, by discouraging others from pursuing it, and one beatmaker (particularly one all ready in the beat market exchange) can dull competition by another. Now, make no mistake: I’m all for competition; it’s one of the fundamental tenets of hip hop. But I support competition based on the merits of a beatmaker’s beats, no matter how many competing beatmakers that may exist. I don’t, however, support competition that’s based on a rigged talent pool—that’s created in part by some experienced beatmakers discouraging others from learning paths that may be different their own. Such activity is competitive coverage, plain and simple.
The Need for Beatmaking Education and Committed Training
Beatmaking is now recognized around the world. In other words, it has made it to the global stage of music processes. As such, it deserves the same treatment as any other music process. Namely, it can and should be taught to anyone committed to learning the tradition. Fact is, the number of people interested in beatmaking has gone up (and it will continue). So the need for beatmaking education and capable teachers has intensified, not just to account for those newly interested in beatmaking, but to also preserve the beatmaking tradition and culture.
And as the pioneers and lead architects of a tradition fade away, either by means of new career pursuits, volatile market forces, or, unfortunately, death, this task of preserving the knowledge and history of the tradition becomes ever more daunting. Just think of the alternative to no uniform beatmaking education. Sure, one might be able to learn the functions and features of an EMPI, but without a solid knowledge of the beatmaking tradition, one might simply become well accustomed with an EMPI, not necessarily well-grounded hip hop/rap music, or more specifically, beatmaking, its chief compositional process. If EMPI based teaching is allowed to masquerade as beatmaking (hip hop production) education—like it already is at some schools and institutions—, then the beatmaking tradition, in all of its essence and glory, runs the risk of be lost to future generations. This is another vital reason for why beatmaking education and training is needed.
Plus, with more beatmakers, comes more competition. And with a better quality of competition, comes a better overall grade of beats. And since know-how and understanding of the beatmaking tradition directly correlates to the ability and talent of a beatmaker, then beatmakers should be encouraged to study the tradition. This is yet another important reason why beatmaking education and training is needed.
The Reality Exists
The argument that beatmaking can’t be taught, that it is a non-teachable art form is not only misguided and unfounded, it’s counterproductive to the advancement of the beatmaking tradition.
For one thing, this argument undermines beatmaking’s rich history and nuanced complexity. Furthermore, this argument ignores the fact that beatmaking, one of the newest musical processes in the West, is quickly becoming one of the most influential contemporary musical processes in the world.
Even more troubling than the non-teachable argument itself are those who maintain it. Those who argue that beatmaking is a non-teachable music process do so to the detriment of beatmaking’s status among other music processes. The prosperity and/or survival of a music tradition is determined by the caliber of its primary practitioners (and, of course, the general popularity of the music a specific process produces). Therefore, if beatmakers, the primary practitioners of the beatmaking tradition of hip hop/rap music, push the argument that beatmaking is a non-teachable music process, they essentially reduce beatmaking down to something that is nothing more than a hodgepodge, trial-and-error system of tinkering that has little conscious music direction. Thus, such an argument goes against what beatmaking truly is: a serious music process that contains clear and well-defined compositional and aesthetic methods, preferences, and priorities. Furthermore, by arguing that beatmaking is non-teachable, then what those beatmakers (those who presumably already have the knowledge, mind you) are essentially saying is that beatmaking is something of a rightful—natural—privilege reserved for an elite few, not something ultimately accessible for all interested in learning. Wrong.
Beatmaking is in fact a teachable music process. And this does not discount one’s “natural” affinity for or connection to beatmaking. Instead, it’s a firm acknowledgement that anyone, not just a select few, in a select city, region, state, or country, can develop a skill for beatmaking through committed study and training; be it formal or informal, direct or indirect. Because the reality exists: People can be taught the mechanics and integral nuances of beatmaking; people can be taught a certain level of proficiency in beatmaking; and indeed, people can learn to become better beatmakers through beatmaking education and committed training.
—Sa'id
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The BeatTips Manual by Sa'id.
"The most trusted source for information on beatmaking and hip hop/rap music education."
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